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Freedom is a pre-condition
for the development of man. If a man is provided with all the luxuries
of life but denied the freedom of thought and action, his life becomes
meaningless. In this context the example of Ireland is worth noting. In
1914, the Protestant leader, Edward Karson, was asked by his fellow
countryman, Catholic leader Redmond:
Why don't you give your assent to the
unification of Ireland? We can give you whatever concessions you ask
for.
Karson retorted:
To hell with your concessions. We simply
don't want your rule over Ireland.
Similarly some people tell us:
There is no need to leave Hinduism. One
can live in Hinduism after undertaking reforms that are needed
RELIGION
OF SLAVERY
But the question here is fundamental: Why
should one live in a religion which is not of his or his forefather's
making? Why should one live in the religion which has for centuries been
enslaving them, denying even humane living, and denying the most primary
rights? Why should we follow the culture of our enemies? Our forefathers
have done so under duress and ignorance but we are going to kick this
religion out and live with self-respect.
We are going to use our brains hereafter.
We are not going to be tools in our enemies hands. We are not going to
bow before the aliens. In short, Shiv Dharma rejects the alien-led
Hinduism and adopts the true religion of our forefathers. That Shiv
Dharma is a movement of liberation of the Bahujan religiously,
financially and intellectually, has to be understood coolly by the
Bahujans
Freedom, equality, brotherhood and justice
are the main principles of Shiv Dharma. In this, man is the centre and
whatever comes in its way ÑÊBrahminism Ñ has to be eliminated
completely. We want a society based on scientific thought, a society
which is self-reliant and free in all the matters of life. Shiva Dharma
will eliminate all the rituals, customs, superstitions, gods, fatalism
and all those instruments of exploitation of the Bahujans by the
priestly class. Shiv Dharma will not be dogmatic but open to new
thoughts and changes that the future would warrant. Shiv Dharma is for
democracy and against dictatorship. Its goal would be equal
opportunities to all and equal justices to all. It believes in
self-emancipation i.e. non-reliance on any supernatural or external
power for the progress and well being of the man
JIJABAI
PREPARED SHIVAJI
The motive power behind the Shiv Dharma
will be our oldest culture i.e. the Sindhu culture. That culture was
matriarchal. Just as the woman of that age invented the practice of
agriculture, Jijabai prepared her son Shivaji for the overthrowing of
the Brahminical order and releasing the Bahujan from their tyranny. It
was a result of the grooming by his mother that Shivaji could create a
welfare raj for the masses, free from the Brahmin-domination. In her
husband's absence, she managed the Pune jahagir like a well-bred regent.
She was an idol of sacrifice, martial courage, statesmanship, ambition,
self-respect and ethical behaviour. That is why Shiv Dharma accepts her
as a source of inspiration and not as an idol to be worshipped and
forgotten. In Shiv Dharma, contrary to Hinduism, woman will not only be
given her rightful place in all the departments of the life but also
paid reverence, being the mother of the mankind
BAHUJAN
IDENTITY
Under the Shiv Dharma, identity of the
Bahujan will be as a Shiv Dharmee alone. No other distinction like caste
or varna will be allowed or practiced. In Shiv Dharma, the votaries will
be an example of brotherhood and cooperation. The Shiv Dharmee will have
his own head on his shoulders and not that of the Brahmin as it happens
today in Hinduism. He will be a builder of a new society and a
prosperous as well as a strong nation
ROLE OF
DR. AMBEDKAR
Shiv Dharma rejects all the rituals and the celebrations of Hinduism. In
its place, Shiv Dharma will celebrate the birth days and mourn the
deaths of those great men of the Bahujan who practised rational and
scientific mode of living. In that category are included Shankasur,
Hiranyakshapu, Narkasur, King Bali, Charvak, Gautam Budha, Mahavir,
Samrat Ashok, Saint Kabir, Saint Ravidas, Saint Goroba and Saints Namdeo,
Basweswar, Sena Maharaj, Narhari, Tukaram, Rashtra Mata Jijau, Shivray,
Sambhaji, Jyoti Rao Phule, Savitribai Fule, Fatimabi, Shahu Maharaj, Dr.
Babasaheb Ambedkar, Gadge Baba, Tukadoji, Anna Bhau Sathe, Dr. Punjabrao
Deshmuk and many others from other states. All these great men worked
for the upliftment of the Bahujan. The main test of these
celebrations/observances will be to avoid all such events that exploit
the feelings of the gullible masses and insult our ancestors at our own
hands
GANDHISM
REJECTED
Without a system of thoughts i.e. philosophy, no society can make a
progress, however, primitive that philosophy may be. But that philosophy
has to be one for joining the society and has to be elastic so as to
accommodate the changing needs. In India, we have Brahminism, gandhism,
marxism and bahujanvad.
The first three systems are designed to
strengthen the Brahminical order. However, the Bahujanvad has always
been of scientific temper and an instrument of uniting the masses.
Bahujanvad comprises the teachings of Charvak, Budha, Mahavir, Kabir,
Tukaram, Jotiba Fule, Dr. Babasaheb Ambedkar, Periyar E.V. Ramaswami and
a host of others. This stream of thoughts rejects Brahminism or
exploitation and welcomes scientific social order. It rejects god,
fatalism, ritualism, temples, superstitions, ved, smriti and puranas
MARATHAS WILL
NO LONGER PROTECT HINDUISM
There is a natural anxiety about Shiv
Dharma in the minds of other religionists. They welcome the Bahujans
kicking the buttocks of Brahminism but at the same time wonder why he is
not joining their religion. In this matter what is important is to get
out of the Brahmin's slavery and the Bahujan is doing exactly the same
by rediscovering his millennia-old Sindhu Dharma i.e. Shiv Dharma. Shiv
Dharma will have cordial relations with other religions. It will have
amicable relations even with those of our brethren who are still in the
Hindu religion. Shiv Dharma will not do any harm to the other religions
The Maratha Bahujan who was acting as an
armour of Hinduism will no longer do it henceforth. The people, our
brothers, of the other religions have to recognize this fact
Democracy is based upon freedom,
fraternity, equality and justice. It is a political system i.e. a system
of power sharing. On the contrary, Brahminism is a social order of
inequality of castes and varnas
Shiv Dharma proposes to change this social
structure and make it compatible with the ethos of democracy. Like
democracy, Shiv Dharma also swears by freedom, fraternity, equality and
justice. Shiv Dharma aims at a templeless, a casteless and a priestless
society of egalitarian members. It will strengthen Indian democracy. It
fully abides by the Indian Constitution
In other words, though named as religion
Shiv Dharma is a democratic social order. Until such time as the
commonest of the common man transcends the idea of god, the word
religion has to be used. Brahminism has played havoc with the mind of
the Bahujan Samaj over the centuries.
Though Shiv Dharma is against ritualism, a
few occasions of life like the birth and the death will have to be
exempted from this strict canon. But all the things in this connection
will be done by the Shiv Dharmee himself or by another Shiv Dharmee. No
discrimination will be practiced by a Shiv Dharmee on the basis of
caste, gender, province, language or religion. The Shiv Dharmee will be
bound by oath to protect, practice and revere the constitution of the
Indian republic
BRAHMIN
NOT ADMITTED
The Shiv Dharmee will declare on oath that he has renounced Hinduism,
and that Hinduism is not the religion of his forefathers. He will have
to declare that he would not practice magic-remedies, offer anything
before any idol or undertake any homa or yagna
Having got rid of the Brahmins, the
Bahujan Samaj will be the lord of their land and lives. Shiv Dharma will
not be forced upon anybody. Yet excepting the Brahmins, everybody is
welcome into the fold of the Shiv Dharma. The management and regulation
of the Shiv Dharma will vest in the hands of the parliament of the Shiv
Dharmees.
(Translation by P.S. Sadar, No.71, Kotwal
Nagar, Nagpur - 440 022)
(Reproduced from DV March 16 - 31, 2005 ) |